New Books In Christian Studies

In Predestination in Early Modern Reformed Theology (Reformation Heritage Books, 2024), Dr. Richard A. Muller delves into one of the most controversial doctrines of Reformed Theology: predestination. Muller carefully investigates key incidents that illustrate the doctrine's complexity and development by surveying Reformed thought on predestination in the sixteenth and seventeenth centuries. Along the way, Muller challenges distorted ideas about the placement of predestination in theological systems, naïve readings of Calvin based solely on his Institutes, simplistic representations of supra- and infralapsarian debates, and uncharitable views of Reformed theologians as hyper-dogmatists obsessed with their own tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Eufrasia Burlamacchi (Getty Publications, 2025) by Dr. Loretta Vandi is a timely exploration of the skilful illuminated manuscripts of Sister Eufrasia Burlamacchi (1478–1548) demonstrates her artistry within this sometime neglected artistic medium. Within the convent walls of San Domenico in Lucca where she lived and worked, Burlamacchi attained high levels of artistic proficiency through her knowledge of drawing and colour technique, composition, treatment of space and proportions. This book highlights that Sister Eufrasia was aware of the progress illumination underwent in contact with the artists we now include in the High Renaissance. She quickly established a style which she then passed on to younger sisters to establish a convent workshop where mutual exchange was the norm. Here, for the first time, Eufrasia Burlamacchi is recognized and discussed as an influential and gifted artist in her own right. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military int

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire

Today I’m speaking with Jonathan Rauch, a senior fellow in governance studies at the Brookings Institution and a contributing editor of The Atlantic. We are discussing his latest book, Cross Purposes: Christianity’s Broken Bargain with Democracy (Yale UP, 2025). The enmity between secular liberals and religious conservatives is a source of chaos in American democracy. Religious conservatives blame secular liberals for creating a decadent society without traditional norms. Secular liberals accuse religious conservatives of intolerance and hatred. Both sides want to do away with the other, when we actually need to try to understand each other. Jonathan’s book offers a powerful critique of our uncompromising ways. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Together, the adherents of Christianity and Islam make up over half of the world's population, and their numbers are expected to keep growing. The influence of these two faiths—and their relations with each other—is seen in politics, economics, and social interactions. Religious identity and aspirations remain powerful and appealing to people around the world. Understanding global realities today requires understanding the histories and dynamics of the world’s largest religions. This book provides a comprehensive overview of Christianity and Islam, covering three interrelated areas: historical developments and encounters, the influence of religion on politics, and religious beliefs and worldviews. Wafik W. Wahba highlights key points of similarity and difference and particular factors that contributed to divergence between the Western world and the Muslim world. Exploring the various narratives that have shaped both Christianity and Islam, he argues, is crucial to understanding current trends in Christian

Murder in a cathedral, horrific illnesses and deformities, narrow escapes from injury and death, a vengeful dragon, a wandering eyeball, a bawdy monk and other sinners redeemed—the accounts of miracles performed by the Virgin Mary gathered and translated in The Miracles of Mary in Twelfth-Century France (Cornell UP, 2024) provide vivid glimpses into medieval life and beliefs. Bruce L. Venarde provides fluent translations of the first five collections of Marian miracle narratives from France, written in the second quarter of the twelfth century and never before available in English. The stories recorded in these collections—by Herman of Tournai; Hugh Farsit; Haimo of Saint-Pierre-sur-Dives; John, son of Peter; and Gautier of Compiègne—offer descriptions of travel, living conditions, medical knowledge, conflict between and among lay and religious authorities, and the burgeoning cult of the Virgin Mary, which had only recently become important in Western Europe. Including notes, tables, and maps that orient and

The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul’s advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians’ infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus.  In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul’s followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church.  Combining scriptura

What is the connection between the Sonship of Christ and his ascension in the book of Hebrews? You can find out by tuning in as we speak with Timothy Bertolet about his recent book, The Obedience of Sonship. Timothy J. Betolet is Director of Theological Education for ABWE International. He also serves as adjunct professor at Lancaster Bible College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

For generations, American Catholics went faithfully to confession, admitting their sins to a priest and accepting through him God’s forgiveness. The sacrament served as a distinctive marker of Catholic identity, shaping parishioners’ views of their relationship to God, their neighbors, and the wider world. But starting in the 1970s, many abandoned confession altogether. Focusing on the experiences of both laypeople and priests, in For I Have Sinned: The Rise and Fall of Catholic Confession in America (Harvard University Press, 2025) Dr. James M. O’Toole reconstructs the history of confession’s steady rise—and dramatic fall—among American Catholics. In the early United States, the Catholic Church grew rapidly—and with it, confession’s centrality. Although the sacrament was practiced unevenly for much of the nineteenth century, frequent confession became common by the early twentieth. Both priests and parishioners understood confession as a ritual crucial for the soul, while on a social level, it established Ca

In his most recent book, Human Rights in a Divided World: Catholicism as a Living Tradition (Georgetown UP, 2024), Jesuit scholar and Georgetown professor, Fr David Hollenbach explains the Judeo-Christian roots of our concept of human rights and the contributions of secular institutions like the United Nations Universal Declaration of Human Rights (1948). He explains further when it is right for a country to intervene in the affairs of its neighbors, codified by the UN in 2005 as the Responsibility to Protect in answer to the 1994 Rwandan Genocide that gave lie to the world’s promise of “never again” after the horrors of the Holocaust. He contrasts the doctrine of R2P with the tragic case of a homicide in Kew Gardens in 1964 where 38 witnesses, all law-abiding “good people,” failed to intervene because they assumed someone else would do it. “Am I my brother’s keeper?” Cain asked God (Gen 4:9). “Who is my neighbor?” The lawyer asked Jesus (Lk 10:29), to which Our Lord told the parable of the Good Samaritan.  P

Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of

Peter Brown's fascinating Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton UP, 2014) chronicles the changing conceptions of wealth and treasure in late antiquity and the first centuries of Christianity. For our 2020 series in the rise of money (we also spoke to Thomas Piketty and Christine Desan) Brown related the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community. Brown explains the importance of civic euergetism in the Greek and Roman worldview–i.e. benefaction and charity strictly confined to the good of the city. In early Christianity, this was replaced by compensatory almsgiving by the rich to benefit the lowly poor, or beggars. That notion of the rich being “less likely to enter heaven than a camel going through the eye of a needle”–that, says Brown, “was Jesus at its wildest.” Augustine even preached about almsgiving as “like a traveller’s check” th

Glorious Bodies: Trans Theology and Renaissance Literature (U Chicago Press, 2024) offers a prehistory of transness that recovers early modern theological resources for trans lifeworlds.  In this striking contribution to trans history, Colby Gordon challenges the prevailing assumption that trans life is a byproduct of recent medical innovation by locating a cultural imaginary of transition in the religious writing of the English Renaissance. Marking a major intervention in early modern gender studies, Glorious Bodies insists that transition happened, both socially and surgically, hundreds of years before the nineteenth-century advent of sexology.  Pairing literary texts by Shakespeare, Webster, Donne, and Milton with a broad range of primary sources, Gordon examines the religious tropes available to early modern subjects for imagining how gender could change. From George Herbert’s invaginated Jesus and Milton’s gestational Adam to the ungendered “glorious body” of the resurrection, early modern theology offer

While scholars of ancient Mediterranean literature have focused their efforts heavily on explaining why authors would write pseudonymously or anonymously, less time has been spent exploring why an author would write orthonymously (that is, under their own name). The Author in Early Christian Literature (Cambridge UP, 2025) explores how early Christian writers began to care deeply about 'correct' attribution of both Christian and non-Christian literature for their own apologetic purposes, as well as how scholars have overlooked the function that orthonymity plays in some early Christian texts. Orthonymity was not only a decision made by a writer regarding how to attribute one's own writings, but also how to classify other writers' texts based on proper or improper attribution. This Element urges us to examine forms of authorship that are often treated as an unexamined default, as well as to more robustly consider when, how, for whom, and for what purposes an instance of authorial attribution is deemed 'correct

English Women’s Spiritual Utopias, 1400-1700: New Kingdoms of Womanhood (Palgrave Macmillan, 2022) uncovers a tradition of women’s utopianism that extends back to medieval women’s monasticism, overturning accounts of utopia that trace its origins solely to Thomas More. As enclosed spaces in which women wielded authority that was unavailable to them in the outside world, medieval and early modern convents were self-consciously engaged in reworking pre-existing cultural heritage to project desired proto-feminist futures.  The utopianism developed within the English convent percolated outwards to unenclosed women's spiritual communities such as Mary Ward's Institute of the Blessed Virgin and the Ferrar family at Little Gidding. Convent-based utopianism further acted as an unrecognized influence on the first English women’s literary utopias by authors such as Margaret Cavendish and Mary Astell. Collectively, these female communities forged a mode of utopia that drew on the past to imagine new possibilities for th

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem’s sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that

Shallow and quickly outdated Christian worship practices have left many searching for something with deeper roots. Many churches have rediscovered the importance of the sacraments, particularly the Lord's Supper. The number of churches that are observing more frequent communion continues to grow. What's lacking is guidance from the past on this issue. How did infrequent communion become a "tradition" in so many churches? What historical, political, and theological factors were involved? As one of the leading evangelical pastors and scholars of the late eighteenth century, John Brown of Haddington has much to teach. Not satisfied with the practice of his own Scottish Reformed tradition, Brown left a manuscript advocating more frequent communion among his papers after his death. It was published in 1804 but has remained inaccessible to a large audience until now.  Dr. Gregory Soderberg used Brown as one of his sources in his doctoral study of communion frequency in the Reformed tradition, which was the first fu

The Dreadful Word: Speech Crime and Polite Gentlemen in Massachusetts, 1690–1776 (Cambridge University Press, 2022) by Dr. Kristin Olbertson is the first comprehensive study of criminal speech in eighteenth-century New England, traces how the criminalization, prosecution, and punishment of speech offenses in Massachusetts helped to establish and legitimate a social and cultural regime of politeness. Analyzing provincial statutes and hundreds of criminal prosecutions, Dr. Olbertson argues that colonists transformed their understanding of speech offenses, from fundamentally ungodly to primarily impolite. As white male gentility emerged as the pre-eminent model of authority, records of criminal prosecution and punishment show a distinct cadre of politely pious men defining themselves largely in contrast to the vulgar, the impious, and the unmanly. “Law,” as manifested in statutes as well as in local courts and communities, promoted and legitimized a particular, polite vision of the king's peace and helped effect

What is Hinduism? For centuries, that question was particularly thorny, both for local Indians and for colonial outsiders. People inside and outside the country tried to define what Hinduism was. Missionaries grappled with Hindu practices, finding both similarities and dangerous differences with their own Christian faith. The East India Company adopted several Hindu rituals to keep the peace, much to the chagrin of officials back in London. And, increasingly, Indians began to define what Hinduism meant as part of a broader political awakening. Manu Pillai tells that story in his latest book Gods, Guns and Missionaries: The Making of the Modern Hindu Identity (Allen Lane: 2024) Manu Pillai is the author of the critically acclaimed The Ivory Throne: Chronicles of the House of Travancore (HarperCollins: 2016), Rebels Sultans: The Deccan from Khilji to Shivaji (Juggernaut: 2018), The Courtesan, the Mahatma, and the Italian Brahmin: Tales from Indian History (Context: 2019) and False Allies: India's Maharajahs in

Jana Byars talks to Ellen Arnold about Medieval Riverscapes: Environment and Memory in Northwest Europe, 300 - 1100 (Cambridge UP, 2024). Fishermen, monks, saints, and dragons met in medieval riverscapes; their interactions reveal a rich and complex world. Using religious narrative sources to evaluate the environmental mentalities of medieval communities, Ellen F. Arnold explores the cultural meanings applied to rivers over a broad span of time, ca. 300-1100 CE. Hagiographical material, poetry, charters, chronicles, and historiographical works are explored to examine the medieval environmental imaginations about rivers, and how storytelling and memory are connected to lived experiences in riverscapes. She argues that rivers provided unique opportunities for medieval communities to understand and respond to ecological and socio-cultural transformations, and to connect their ideas about the shared religious past to hopes about the future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support ou