South Valley Community Church

God established a covenant with King David to extend a permanent place on the throne to him and his descendants because he was a man after God’s heart (2 Samuel 7:5- 16). We find the kings that follow fail to live up to the ideals of the covenant God made with David. We see a glimmer of this failure during the end of the reign of Solomon. The phrase from the opening paragraph of Charles Dickens’ novel, A Tale of Two Cities, aptly describes the rule of Solomon: “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, . . .” It was under Solomon’s rule that Israel was at its peak in political influence, prosperity, and affluence. But his greatness betrayed him for Solomon was also the last of the kings to rule over a united kingdom. There was disobedience and rebellion under the cover of the best of times. In this session we examine both the glory and tragedy of Solomon.

Family dysfunction is millennia old, and King David had no shortage of it. The snowball effect of his indiscretion with Bathsheba and murderous judgment on Uriah have led not just to a dark place, but a dangerous one. A powerful and enraged son may be his undoing. The horror of the scene with Amnon and Tamar seems a prelude to further mayhem and strife. Absalom is incensed and his father is to blame. While the details are likely different than the story of David and Absalom, family strife can dominate our lives at times.

The passage from this week sounds more like a scene from one of Shakespeare’s tragedies than something you would find in the Bible. David’s reign as king has become haunted by the judgment he brought upon his household in his sin with Bathsheba and Uriah. Not only has it cost him the life of their first child as told in 2 Samuel 12, but here in chapter 13 we read of ongoing tragedy. His first son Amnon has become obsessed with his halfsister Tamar, and the scriptures tell us that he was so tormented that he made himself ill which lead to a horrifying assault. Raped and forsaken by Amnon, Tamar is reduced to a desolate woman living in shame with her brother Absalom. Sin, loss, grief, deception, and discord. It brings to mind the passage in Galatians 6:7 that says, “Do not be deceived, God is not mocked. For whatever one sows, that will he also reap.” Our sin is NEVER just about us and, once unleashed, we have no control over its ripple effects.

The passage from this week sounds more like a scene from one of Shakespeare’s tragedies than something you would find in the Bible. David’s reign as king has become haunted by the judgment he brought upon his household in his sin with Bathsheba and Uriah. Not only has it cost him the life of their first child as told in 2 Samuel 12, but here in chapter 13 we read of ongoing tragedy. His first son Amnon has become obsessed with his halfsister Tamar, and the scriptures tell us that he was so tormented that he made himself ill which lead to a horrifying assault. Raped and forsaken by Amnon, Tamar is reduced to a desolate woman living in shame with her brother Absalom. Sin, loss, grief, deception, and discord. It brings to mind the passage in Galatians 6:7 that says, “Do not be deceived, God is not mocked. For whatever one sows, that will he also reap.” Our sin is NEVER just about us and, once unleashed, we have no control over its ripple effects.

The headlines in Israel day after day had proclaimed their new spectacular king David whose heart for God is as God’s own heart. He’s been seen dancing like a fool in the streets bringing the ark of the covenant back to Jerusalem, God’s favor returning to Israel. One by one, enemies are falling at Israel’s feet under David’s lead. To say that times are good would be a great understatement, and surely no one is more excited and passionate for the Lord than King David. Then suddenly, the book of 2 Samuel delivers a story painfully inconsistent with the way things have been going. Their highly esteemed leader is falling fast in a shameful scandal that’s unfolding quickly, dangerously, and painfully. The same brilliant king of Israel now makes the reader cringe with every turn of the story and his shameful attempts to cover up his actions. God delivers a verdict over the situation and brings David to a state of repentance, but we’re left saddened with little esteem for this king who once radiated greatness.

David was anointed king of Israel while Saul was still alive and Saul became jealous of David since the Lord was with David. Saul’s jealousy was so intense that he tried to kill David using the royal spear (see 1 Samuel 19:9-10). After that day, David was forced to live as a fugitive of the country God had called him to rule. In the following years, Saul hunted down David and his men whenever he had the chance. 1 Samuel 26 tells the story of the last time Saul and David interacted before Saul’s death at the hands of the Philistines. This story shows how God was able to deliver David from a hopeless situation and is an example of how we should respond to those who seek to hurt us. God shows Himself faithful even in these times of difficulty, but in an interesting way, His faithfulness is more visible when our faithfulness comes in response.

Saul has made mistakes. He tends to come up with excuses and blame-shifts rather than owning up to his missteps. Now, God has rejected him which puts Samuel, who anointed Saul king, in a challenging situation—anoint another king. While Saul was the strapping, tall, dark, and handsome one, we are introduced to a new scene where Samuel is tempted to look for Saul-like outward strength and stature. A parade of candidates from the family of Jesse are showcased, and if it were Samuel’s choice, it is clear there would have been multiple winners. God had other plans. This job would require the faithful one in the pastures, the one who gets overlooked. Like Saul, David is handsome, but young and clearly not what his family would consider a “leader” since he wasn’t even invited to Samuel’s party.

The story of God forming the nation of Israel in the Old Testament tells of the special relationship between God and his people; a theocracy. God Himself was Israel’s King who guided His people using leaders He had called and directed. Moses was called by God to lead the Israelites out of the bondage of Egypt. Joshua was called to lead the military campaigns to possess the land of Canaan. After the Canaanites were militarily defeated, all that was left was the cleanup action. The land was divided among the twelve tribes and they were told to finish the job. The book of Joshua concludes with a renewal of the covenant with God and acknowledgment that God has fulfilled His promise. As the generation of Joshua passes away, the book of Judges records the unfaithfulness that emerges over the next 350 years as the Israelites take on the unacceptable religious practices of those they neglected to remove from the land. As a result, the Israelites come under the political influence and oppression of those around them,

Sacraments: Communion by Isaac Serrano May 27, 2018 by Gospel Centered Mission Focused

Sacraments: Baptism by Sam Whittaker May 20, 2018 by Gospel Centered Mission Focused

Acts 17:16-34 ESV: Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceiv

Mark 10:17-27 ESV: 17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone.19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, all these I have kept from my youth.”21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it isto enter the kingdom of

Mark 5:1-20 ESV 5 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!” 9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area. 11 A large herd of pigs was feeding on the nearby hillside.

John 4:1-38 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.[a] 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Si

Go Therefore: The Helpless • Isaac Serrano • April 15, 2018 by Gospel Centered Mission Focused

Go Therefore: The Prideful • Isaac Serrano • April 8, 2018 by Gospel Centered Mission Focused

Easter Sunday! Isaac Serrano • April 1, 2018 by Gospel Centered Mission Focused

As a final encouragement, Paul and his companions make a rapid-fire exhortation to the Thessalonian church aimed at how they relate to their church leadership, church community, the non-believing world, and God himself. It may seem disjointed or haphazard, but look carefully how the content relates to the previous sections of the letter. ---- 1 THESSALONIANS 5:12–28 12We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13and to esteem them very highly in love because of their work. Be at peace among yourselves. 14And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16Rejoice always, 1 pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19Do not quench the Spirit. 20Do not despise prophecies, 21but test everything; hold fast what is

1 THESSALONIANS 4:13–5:11 13But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18Therefore encourage one another with these words. 1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord

1 THESSALONIANS 4:1–12 1 FINALLY, THEN, BROTHERS, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10for that indeed is what you are doi