Thy Strong Word From Kfuo Radio

The promise of rest still stands—but are we entering it? Hebrews reminds us that the same good news given to Israel is for us. Israel stood on the brink of the Promised Land, hearing the promise of rest, but many fell short because they did not receive it in faith. The message of Hebrews 4 is clear: God's rest is still open, and His Word is still speaking. It doesn’t just inform—it cuts, sharper than any sword, dividing what is seen from what is hidden, what is real from what is merely outward, but it also points to the one who saves and redeems, and offers us eternal rest in Him.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Hebrews 4:1-13.  For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn’t just another epistle—it’s the key that unlocks the Old Testament, revealing how everything was always pointing to C

Jesus is greater than Moses. That’s a bold claim, but Hebrews 3 makes it clear: while Moses was a servant in God’s house, Christ is the Son over the house. Israel’s failure to trust in the wilderness serves as a warning to us—might we be in danger of the same? The Author of Hebrews points Jewish Christians, and us, to see Jesus, not Moses, as the foundation upon which our faith is built.     The Rev. Christopher Maronde, pastor of St. John Lutheran Church in Hastings, IA, and St. Paul Lutheran Church in Oakland, IA, joins the Rev. Dr. Phil Booe to study Hebrews 3.  For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn’t just another epistle—it’s the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we’ll walk through He

Hebrews 2 brings a warning: If God’s word through angels was binding, how much more must we pay attention to His Son? Drifting away is easy, but salvation in Christ is too great to ignore. This chapter reveals Jesus as both fully divine and fully human—the One who tasted death for us, destroyed the power of the devil, and now calls us His brothers.  The Rev. Dr. Matthew Richard, pastor of St. Paul's Lutheran Church in Minot, ND, joins the Rev. Dr. Phil Booe to study Hebrews 2.  For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn’t just another epistle—it’s the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we’ll walk through Hebrews, uncovering its depth, its urgency, and its breathtaking vision of Jesus as the gr

God once spoke through prophets, in fire and thunder—but now, He speaks in His Son. Hebrews 1 opens with a stunning revelation: Jesus is greater than the prophets, greater than the angels, the radiance of God’s glory, and the exact imprint of His nature. This chapter sets the foundation for the entire book, showing us that Christ isn’t just another messenger—He is the message.  The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Hebrews 1.  For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn’t just another epistle—it’s the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we’ll walk through Hebrews, uncovering its depth, its urgency, and its breathtaking visi

For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn’t just another epistle—it’s the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we’ll walk through Hebrews, uncovering its depth, its urgency, and its breathtaking vision of Jesus as the great High Priest, the perfect sacrifice, and the One who is greater than all who came before. If you’ve ever wondered how the Old and New Testaments connect, how the shadows become substance, this is the book to study. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus

For weeks, we’ve walked with Job through his loss, his lament, his friends’ accusations, and his desperate search for answers. We’ve heard him cry out and demand justice. We’ve heard his friends insist that suffering must always be earned. And then, we heard God’s voice from the whirlwind, not with the answers Job expected, but with something far greater: a revelation of who He is. Now, in the final chapter, Job responds—not with more arguments, but with humility in dust and ashes. He has seen God, and that changes everything.  The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Job 42. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, gra

Imagine standing on the shore as something massive moves beneath the waves—scales like armor, eyes like dawn, breath like fire. You throw a spear; it bounces off. You reach for a hook; it snaps in two. In the previous chapter it was Behemoth and now in Job 41—the penultimate chapter of the book—God confronts Job with Leviathan, a beast so untamable, so fearsome, that no man dares challenge it. God could easily make a pet out of this fierce creature, but could man? In the face of this terrifying creature, God asks, “If you cannot stand before Leviathan, how will you stand before Me who created him?”  The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Job 41.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with w

Seventeen centuries ago, in the bustling town of Nicaea, over 300 bishops from across the Roman Empire gathered, summoned by Emperor Constantine to resolve a crisis shaking the very foundations of Christianity. At stake was nothing less than the identity of Jesus Christ: was He truly God, co-eternal and of the same substance as the Father, or merely a created being—a divine yet lesser creature? Today, the fruit of that monumental gathering—the Nicene Creed—remains the definitive measure of Christian identity.  The Rev. John David Duke, pastor of Salem Lutheran Church in Buffalo, NY and adjunct professor of Old Testament Theology at Concordia Lutheran Theological Seminary in St. Catherines, Ontario, joins the Rev. Dr. Phil Booe to discuss the Nicene Creed.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix o

Job demanded an answer from God. He cried out for justice, insisting that the Almighty explain Himself. But when God finally speaks, Job feels small and covers his mouth. God responds but doesn’t offer explanations. Instead, He issues a challenge. "Behold, Behemoth." Is this a hippopotamus, an elephant, or a dinosaur? Does it matter? God is poetically describing a creature of immense strength, beyond human control. Its bones are like iron, its muscles like cables of steel. It drinks up a river without fear because God takes care of him. If Job cannot tame this beast, how can he stand before the One who made it?   The Rev. Mark Loder, pastor of St. James Luth. Ch. & School in Howard Lake, MN, joins the Rev. Dr. Phil Booe to study Job 40.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestl

Have you ever watched a wild animal in its element—completely free, completely untamed? A mountain goat giving birth on the cliffs, far from human sight. A wild ox, powerful and stubborn. A war horse, fearless in battle, charging into the fray without hesitation. Who teaches them to live this way? Who gives them their strength, their instincts, their wild beauty? In Job 39, God continues His speech from the whirlwind, taking Job on a tour of the natural world—not the parts that are tamed and domesticated, but the creatures that answer only to Him. The message is clear: The world does not need Job’s wisdom to run. It is already in the hands of its Creator.  The Rev. Charles St. Onge, LCMS Missionary pastor to Ascension Lutheran Church in Montreal, Quebec, joins the Rev. Dr. Phil Booe to study Job 39.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t ju

The storm is here. Elihu has been building to this moment—his words have been thundering like distant rumblings in the sky, but now the storm arrives in full force. As Job 37 begins, Elihu stands in awe of God's power. His voice trembles as he describes the raw majesty of the Almighty with lightning splitting the sky, thunder shaking the earth, and the breath of God turning rain into ice. This is no distant, detached deity. This is the God who speaks through the whirlwind, the God Job has been demanding an audience with. And Elihu knows when God finally answers, no one will stand unmoved.   The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Job 37.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grapp

Imagine standing at the foot of a mountain as a storm gathers overhead. The sky darkens, thunder rumbles in the distance, and a mighty wind begins to howl. You feel small—insignificant—before the raw power of nature. This is the kind of scene Elihu is building toward in Job 36. He’s not finished speaking, and now he shifts his focus to something even greater than God’s justice: God’s overwhelming majesty and wisdom. He wants Job to stop looking at his suffering through the lens of personal injustice and start seeing it as part of God’s greater purpose. Elihu is setting the stage for what’s coming next—the voice of God Himself. But before that moment arrives, he has one more argument to make: The Almighty is beyond our reach, but He is not beyond our trust.  The Rev. Mark Loder, pastor of St. James Luth. Ch. & School in Howard Lake, MN, joins the Rev. Dr. Phil Booe to study Job 36.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and chall

The debate has been raging. Job has insisted on his innocence. His friends stubbornly clung to their belief that suffering must be the result of sin. Then came Elihu—young, passionate, and unwilling to let either side go unchallenged. He has listened long enough, and now he speaks. In Job 34 and 25, Elihu sharpens his argument. He turns his focus entirely to God’s justice, confronting Job’s complaints head-on. Does the Almighty pervert justice? Can the One who governs the world with perfect wisdom ever be accused of wrongdoing? The question is no longer about Job’s suffering alone. Now, it’s about the very nature of divine justice itself.  The Rev. Brandon Metcalf, associate pastor at Zion Lutheran Church in Bethalto, IL, joins the Rev. Dr. Phil Booe to study Job 34 and 35.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring un

The debate has been raging. Job has insisted on his innocence. His friends stubbornly clung to their belief that suffering must be the result of sin. Then came Elihu—young, passionate, and unwilling to let either side go unchallenged. He has listened long enough, and now he speaks. In Job 34 and 25, Elihu sharpens his argument. He turns his focus entirely to God’s justice, confronting Job’s complaints head-on. Does the Almighty pervert justice? Can the One who governs the world with perfect wisdom ever be accused of wrongdoing? The question is no longer about Job’s suffering alone. Now, it’s about the very nature of divine justice itself.  The Rev. Brandon Metcalf, associate pastor at Zion Lutheran Church in Bethalto, IL, joins the Rev. Dr. Phil Booe to study Job 34 and 35.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring un

"Job, you’ve been demanding a hearing before God. You’ve said He won’t answer you. But what if He’s been speaking this whole time—and you just haven’t recognized His voice?" That’s the challenge Elihu brings in Job 33. He steps forward, claiming he has something new to say—something Job’s friends failed to understand. Elihu insists that God does answer people, but not always in the ways they expect. Sometimes He speaks through dreams, sometimes through suffering, sometimes through a mediator who intercedes on our behalf. Is Elihu on the right track? Speaking of a mediator, does he have Jesus in mind?  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Job 33.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s

Have you ever held your tongue, waiting for the right moment to speak—only to finally explode because you just couldn’t take it anymore?" That’s Elihu. For 31 chapters, he’s been silent, sitting there, listening to Job and his friends argue back and forth. He’s younger, so he waited. Let the older men talk first. Let wisdom speak. But now? He’s furious. He’s watched Job justify himself rather than God. He’s heard Job’s friends fail to give an answer. Frankly, he’s pretty upset with all parties involved. And finally, he can’t take it anymore. So, he speaks. But is Elihu wise, or is he just another misguided voice? Is he correcting Job—or condemning him?  The Rev. Sean Willman, pastor of St. Paul's Lutheran Church in Hillsdale, MI, joins the Rev. Dr. Phil Booe to study Job 32.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring u

"What if God put your entire life under a microscope? Every thought, every action, every secret motive laid bare? Would you dare to say, ‘I have nothing to hide’?"  That’s exactly what Job does in Job 31.  He stands before God and lays out his life—not in arrogance, but in desperation. It’s Job’s final defense, his last declaration before he falls silent, waiting for God’s answer.  But here’s the real question: Is Job right? Can any man stand before God on his own righteousness?  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Job 31.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather tha

One day, you're respected, admired, some might even envy the life you lead. People listen when you speak, seek your wisdom, and value your presence. Then, suddenly—you're a joke. The same people who once looked to you for wisdom and nodded in agreement at your advice now scoff. They roll their eyes. They whisper. They avoid you in the street. The man who once sat at the city gates in honor now sits in the dust, scorned. The young punks who wouldn't have been fit to tend his flocks are now spitting at his feet. His body is wasting away, his soul is crushed, and worst of all, in Job’s eyes—God is silent. What do we do when dignity turns to disgrace? When God, who once seemed so near, now feels impossibly distant?  The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study Job 30.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Luther

Have you ever caught yourself longing for the “good old days”? That’s exactly where we find Job as he reminisces about a time when he was honored in his community, when God’s favor felt almost tangible, and his counsel was eagerly sought by everyone around him. But those days now seem heartbreakingly distant. In this chapter, we hear the ache of a man desperate to reclaim a lost sense of blessing—and we’re reminded how quickly life can turn upside down.  The Rev. Doug Griebenaw, Mission Advocate at KFUO, joins the Rev. Dr. Phil Booe to study Job 29.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers

Where can wisdom be found? That’s a question that still echoes today. We live in an age where the world’s knowledge is at our fingertips. Has it made us more righteous, more just, or more at peace? Job sees this dilemma clearly. Humanity has mined the depths of the earth, uncovered hidden treasures, and mastered incredible feats—but wisdom cannot be bought, bargained for, or unearthed like gold and silver. So where does wisdom come from? Job’s answer is profound: “The fear of the Lord—that is wisdom, and to turn away from evil is understanding.”  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Job 28.  Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, a