Thy Strong Word From Kfuo Radio

Rev. Rolf Preus, pastor of Trinity-Sidney & St. John-Fairview, Montana, joins host Rev. AJ Espinosa to study Revelation 22. “On either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month.” As the final chapter of the Bible, Revelation 22 takes us back to the beginning. By the tree of the Cross, Eden’s tree of life is restored in the heavenly Jerusalem. Yet the “river of the water of life” from Ezekiel’s vision also runs through the city streets. The 1400 mile–wide Jerusalem is not just a city, but one giant temple. More than that, the entire city is the Holy of Holies itself: in ☧ the High Priest, the whole twelvefold people of God are constantly in the immediate presence of God, an eternal Day of Atonement for all sins. Longing for this future, we cry “Come, Lord Jesus!” Yet we can go to this heaven every Sunday: every time we gather in ☧ for the Divine Service, heaven comes to us, as it did for John. Thy Strong Word is a daily in-depth study of the books of t

Rev. Kevin Parviz, pastor of Congregation Chai v’Shalom in St. Louis, Missouri, joins host Rev. AJ Espinosa to study Revelation 21. “I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.” Revelation 21 gives us the most vivid picture of “heaven” in the entire Bible. But what does it mean that the old heaven and earth will pass away? Like the Lord Jesus Christ, the city of Jerusalem will one day be resurrected. Not just the people, but the city too, even with its gates and walls! Many of these things won’t be necessary, but they will be beautiful and gracious reminders to us that, in some sense, it will still be the same body, the same world, and the same city, just as it was the same Jesus ☧ on Easter. Not only will creation no longer be corrupted, but it will be better than ever, without any hint of chaos.

Rev. Waldemar Vinovskis, pastor of Concordia Lutheran Church in Macungie, Pennsylvania, joins host Rev. AJ Espinosa to study Revelation 20. “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years.” Revelation 20 re-introduces “the bottomless pit” of the abyss. Unlike chapter 9 where the angel opened it up, this time the angel imprisons Satan there. Confined to the abyss, Satan is no longer free to roam about “the seas” of the Gentiles. With the events of God’s judgment in AD 70, God brought the church back “to life” and positioned her to spread the Gospel all over the world. The 1000 years represents this current church age, even as it continues almost 2000 years later. Throughout Revelation, 1000 is a military symbol, here representing the church militant as Christ conquers the powers of darkness through her. Through the ups and downs, the church is at peace knowing her name is in the book of life and that Christ will win the final victory on the day

Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, Colorado, joins host Rev. AJ Espinosa to study Revelation 19. “Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.” In Revelation 19, the Lord Jesus descends upon the earth, defeats the beast and the false prophet, and slays His enemies with the sword of His mouth. But how does this logically follow the mixture of lamentation and celebration over the destruction of Jerusalem? In the Old Testament, God used Cyrus of Persia to defeat Babylon and vindicate His people. Isaiah even called Cyrus “Christ.” Likewise here in Revelation, Christ used Vespasian and Titus to defeat the Beast and “Babylon,” vindicating the church from the corrupt high priesthood responsible for the deaths of Christians like James the Just and even the death of Christ Himself. Christ is our true high priest, who intercedes in the true heavenly temple of the true heavenly J

Rev. Peter Bender, pastor of Peace Lutheran Church in Sussex, Wisconsin, joins host Rev. AJ Espinosa to study Revelation 18. “Come out of her, my people, lest you take part in her sins.” Revelation 18 takes a pastoral and catechetical focus on the idolatry of Babylon. “Babylon” does not refer to geography per se, but to the apostate element of Israel, particularly concentrated in Jerusalem. Even when things seem blessed and spiritual, they may be spiritually unclean and idolatrously aligned against God. The church literally relocated, leaving behind the wealth and influence of Jerusalem to be spared from its destruction. Like Daniel or the Christians who were martyred in Jerusalem, it is better to fall with Christ than to stand with the powers of darkness, which will fall “in a single hour.” Ultimately worldly acceptance is a sham, based only on how profitable we might be. God’s love in Christ however is truly unconditional: He loves us no matter the cost.

Rev. John Lukomski, retired LCMS pastor and co-host of Wrestling with the Basics on KFUO Radio, joins host Rev. AJ Espinosa to study Revelation 17. “The woman that you saw is the great city that has dominion over the kings of the earth.” In Revelation 18, John sees a rich and powerful woman. We might quickly think of Rome, but she is said to commit sexual immorality with the “peoples and multitudes and nations and languages.” She is apostate Jerusalem, called to be faithful to God alone, but in league with Rome as she exerts dominion over the authorities in “the land” of Israel. John’s message is clear: only Jesus is Lord of lords and King of kings, and apostate Jerusalem will never prevail. The seven churches of Asia Minor were tempted to go along with the worship of the Roman emperor, but Christ tells them to stand firm and resist. Christ saw us through Nero, and He would see us through Domitian, the papacy, and every oppression until every knee bows at the name of Jesus.

Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in North St. Louis County, Missouri, joins host Rev. AJ Espinosa to study Revelation 16. “God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath.” In Revelation 16 seven “bowls” of wrath are poured out in quick succession, reminiscent both of Old Testament drink offerings as well as the figurative cup of wrath which the Lord Jesus drank for us. In terms of history, the first two bowls might symbolize losses on both sides of the First Jewish–Roman War, and the second two might point to judgment meted out on the people of Jerusalem, nobles and common people alike. The last three align with the death of Emperor Nero, the crowning of Vespasian, and the destruction of Jerusalem at the hands of Titus. All things are under God’s control, and no amount of earthly power can save from God’s wrath. Only Christ’s blood saves the church. Even in the face of stubborn impenitence, God faithfully cares for His peo

Rev. David Andrus, pastor of Abiding Savior Lutheran Church in St. Louis and Not-Alone.net Ministries, joins host Rev. AJ Espinosa to study Psalm 118. “Oh give thanks to the LORD, for he is good.” “The stone that the builders rejected has become the cornerstone.” “This is the day that the LORD has made.” Psalm 118 feels like a Bible verse hall of fame! These verses are so well known because they were memorized as the finale of Psalms 113 through 118 sung during Passover. Israel escaped Egypt, David won countless victories, Israel returned from Babylon, and the church survived when Rome destroyed Jerusalem. God faithfully saves His people amidst chaos, most clearly seen in Jesus Christ on Easter, who fulfilled “I shall not die, but I shall live.” Christ is our Passover and our Temple, resisted and rejected by man, but vindicated by God. In baptism, we are always connected as living stones, shining in the light of the eternal eighth day.

Rev. Michael Morehouse, pastor of Catalina Lutheran Church in Tucson, Arizona, joins host Rev. AJ Espinosa to study Psalm 117. The shortest chapter in the entire Bible, the two verses of Psalm 117 are easy to overlook. This psalm however is totally unique and profound. It occurs in the exact middle of our modern 1,189 chapters, with a theme that is right at the heart of Scripture: “all nations” should praise the God of Abraham because of His “steadfast love” for Israel. But why? Whenever God saves His chosen people, He shows that He is the Creator of all peoples. Prefigured in the Exodus through the Red Sea and in the return from the Babylonian Exile, this happened most profoundly in the resurrection of our Lord Jesus on Easter morning, when salvation for One brought salvation for all. “Praise the LORD” or “Alleluia” occurs on both sides of this psalm, serving both as a conclusion as well as an introduction unlike any other. Psalm 117 is best sung, just as our Lord Himself sung Psalm 117 with the disciples

Rev. Kevin Martin, pastor of Our Savior Lutheran Church in Raleigh, North Carolina, joins host Rev. AJ Espinosa to study Revelation 15. “Then I saw another sign in heaven, great and amazing, seven angels with seven plagues.” Revelation 15 hits the reset button, restarting the seven-part sequence. Yet, we also find some overlap with and even the conclusion to the previous chapters. The bloodshed that poured out from Jerusalem reached the furthest borders of Israel. Just outside the city, the Roman general Titus meted out God’s wrath. For the church however it was a saving flood. God’s condemnation in the flood of Noah and in the Exodus through the Red Sea are like our baptism into Christ. The sacramental blood and water that flowed from Christ’s side at His crucifixion save us from God’s judgement, and so we too sing “the song of Moses” with all God’s people.

Rev. Nate Ruback, pastor of Grace Chapel in Bellefontaine Neighbors, Missouri, joins host Rev. AJ Espinosa to study Revelation 14. “I heard a voice from heaven like the roar of many waters and like the sound of loud thunder[, ...] like the sound of harpists playing on their harps.” The army of 144,000 saints returns in chapter 14, singing a heavenly song that no one else can learn. This celebration represents rest, Christ’s perpetual Sabbath. Christ the Lamb gives rest from Mount Zion, unlike the false rest of “Babylon the great.” In apostate Jerusalem, the long-haired zealots promised rest through violence, and the two-faced collaborators through compromise. In faith, the church finds rest and purification in Christ’s blood shed for us, even in the face of persecution. We neither seek conflict nor do we avoid it, but we trust even amidst death and bloodshed that Christ has conquered and won for us the heavenly Jerusalem.

Rev. Nathan Meador, pastor of St. John Lutheran Church in Plymouth, Wisconsin, joins host Rev. AJ Espinosa to study Revelation 13. “Let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.” Does this beast and its mark foretell a dystopian future? History never fails to repeat itself, but the two beasts of Revelation 13 likely refer to the local and global authorities aligned with Satan, persecutors of Christians in the time around AD 70. The number 666 is derived from the Hebrew alphabet, in which letters represented numbers. Here the numbers add up to the same person whose image was minted or “marked” on the coins: Caesar. The corrupt leaders of Judea were puppets of the Roman emperors, who were literally worshiped as divine. Although the world still at times seems aligned against us, the church endures knowing that Christ defeated the ancient persecutors of the church, even as He defeated Satan in His death, resurrection, and ascension.

Rev. Mark Jasa, pastor of Mount Olive Lutheran Church in Pasadena, California, joins host Rev. AJ Espinosa to study Revelation 12. “Now war arose in heaven, Michael and his angels fighting against the dragon.” Chapter 12 introduces a ferocious dragon. Like the Seleucid beast of Daniel, it has ten horns, symbolizing earthly authority and force of power. Unlike any other beast though, it has seven crowned heads, symbolizing the heavenly authority of God. The dragon is “red,” the color symbolizing Edom, the perennial enemy of God’s people. The Idumean King Herod tried and failed to kill the Lord Jesus as an infant. The army of 20,000 Idumean soldiers brought violence upon Jerusalem, but the church escaped to Pella. Whether in the form of Edom, Rome, or even Jerusalem in its apostasy, the spiritual power of Satan always accuses God’s people—but the accuser has been defeated in the ascension of our Lord Jesus Christ. All who are baptized in the Ascended Messiah’s name “have conquered him by the blood of the Lamb

Rev. Steven Theiss, retired LCMS pastor, joins host Rev. AJ Espinosa to study Revelation 11. “I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” Before the seventh trumpet blast, chapter 11 describes two witnesses who sound a lot like other biblical figures: like Moses & Elijah, they turn rivers to blood and summon drought. Like Joshua and Zerubbabel, they fuel the lamps of God’s people to rebuild the Temple (Zechariah 4). Who are they? In the end, they are compared to the Lord Jesus, who died, rose, and ascended in Jerusalem. Historically, these two witnesses may correspond to Jesus ben Ananias and James the brother of the Lord Jesus, who died as martyrs (“witnesses”) in Jerusalem right before the city was destroyed. The seventh trumpet sounds, and the true temple of God in heaven is opened, where Jesus Christ rules the church in Sabbath rest all over the world.

Rev. Mark Birkholz, pastor of Faith Lutheran Church in Oak Lawn, Illinois, joins host Rev. AJ Espinosa to study Revelation 10. “Seal up what the seven thunders have said, and do not write it down.” In chapter 10, John is commanded not to write down this mysterious message for us. Why mention it at all? He is then given “a little scroll” which he is commanded to eat. It tastes “sweet as honey,” but it becomes nauseating in the end. The only other edible scroll in Scripture is described in Ezekiel 3. The prophet Ezekiel also ate a sweet scroll, only to become nauseous when he was taken away from Jerusalem and left with the exiles in Babylon. Like exiles, the early Christians had to leave Jerusalem for a place called Pella, “Christ having told them to abandon Jerusalem” as one early church historian wrote. Within the next few years, Jerusalem was besieged and then destroyed, along with the Temple. Over a million people died. The Christians thanked God for mercifully sparing them, but they mourned bitterly. Eve

Rev. John Lukomski, retired LCMS pastor, joins host Rev. AJ Espinosa to study Revelation 9. “They have as king over them the angel of the bottomless pit.” Chapter 9 might seem to take a darker turn to describe Satan and the demons, but this fifth angel is a servant of God! He is sent to earth by the trumpet and “given the key” to open the abyss. He does not war against people with “the seal of God on their foreheads,” nor is he king of the underworld. He rather rules over the army of locusts to restrain them, tormenting only God’s enemies. Like the angel of death, he heralds new creation. The eagle, the abyss, and the lions remind us of God’s fifth and sixth days of creation: the Lamb on the throne makes a new heaven and a new earth, reigning over all things.

Rev. Kevin Parviz, pastor of Congregation Chai v’Shalom in St. Louis, Missouri, joins host Rev. AJ Espinosa to study Psalm 100. “Enter his gates with thanksgiving, and his courts with praise!” Psalm 100 isn’t a short summary psalm, but a profound insight into a very specific situation: walking through the temple gates into the courtyards. Such holy places can only have so many people there at once. Yet even when the numbers seem small, there are more who praise God—and more things to praise God for—than appearances suggest. Even when Israel was sheltering in place during the Passover, even when the disciples were hiding in secret after Good Friday, God was at work with creation and resurrection. We are never cut off from the Temple, nor from each other, because through baptism we are all part of Jesus Christ the true temple.

Rev. Jaime Nava, pastor of Concordia Lutheran Church in Maplewood, Missouri, joins host Rev. AJ Espinosa to study Psalm 22. “My God, my God, why have you forsaken me?” No other psalm is more tightly connected to the suffering and death of the Lord Jesus than Psalm 22. Yet, for all the allusions and fulfillments, this psalm is first of all about David. He went from popular warrior to despised “worm.” He found himself besieged and betrayed for weeks or maybe even months, reminiscent of our own times. Yet even his cry of abandonment is a cry of faith; our faith is brightest when we feel the darkness most acutely. The title mentions “the dawn,” as this psalm of hope in the midst of pain anticipates the Lord’s resurrection and ascension.

Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, North Dakota, joins host Rev. AJ Espinosa to study Psalm 116. “I will lift up the cup of salvation and call on the name of the LORD.” Psalm 116 is used in so many ways in church tradition: during Easter, before communion, at funerals, and on Maundy Thursday. What ties it all together? God’s people speak as one voice, as God’s servant raised from the death of exile. At the newly restored temple, God’s people finally could celebrate Passover together again. And our Lord Jesus sang this psalm with His disciples at their Passover celebration in the upper room. “Precious in the sight of the LORD is the death of his saints.” So precious was Jesus, that God brought Him back from death itself, and us with Him. We long to gather as His body, the true temple.

Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, California, joins host Rev. AJ Espinosa to study Psalm 43. “Send out your light and your truth.” This pair of themes occurs all over the Bible, but how is it supposed to rescue this son of Korah here in Psalm 43? The Hebrew word for “truth” doesn’t focus on facts and figures, but rather God’s truth-telling integrity. On the one hand, we all rely on God’s integrity and faithfulness to reassure us even when life is full of doubts, even when we feel forgotten and rejected by God. On the other hand, perhaps this Korahite needed God to restore integrity to a broken legal situation, to rescue him from lies and false accusations that were preventing him from going south to the Temple. In the end, we all need God to not only vindicate us in particular situations, but to justify us by forgiving us our sins before Him. Light and truth are ultimately found in our Savior, who in the Gospel of John calls Himself both “the truth” and “the light of the wo