Thy Strong Word From Kfuo Radio

Rev. Kevin Parviz, pastor of Congregation Chai v’Shalom in St. Louis, Missouri, joins host Rev. AJ Espinosa to study Psalm 42. “As a deer pants for flowing streams, so pants my soul for you, O God.” This psalm’s beautiful opening line is well known and has found its way into contemporary music. What does it really mean though? What was the psalmist going through when he sang these words? This psalm is about God’s presence in the Temple. Even though the psalmist longed to go up to the Temple, adversaries would prevent him every time a major festival came around. The imagery of panting thirst, sorrowful tears, and overwhelming waters recalls our Lord’s words when He was teaching in the Temple at the Feast of Booths: “If anyone thirsts, let him come to me and drink.” The God of creation is never far from His faithful, and the purest streams flow from His Messiah, the true Temple.

Rev. Tim Droegemueller, pastor of Living Faith Lutheran Church in Cumming, Georgia, joins host Rev. AJ Espinosa to study Psalm 34. Psalm 34 paints a beautiful image: “Those who look [to the LORD] are radiant, and their faces shall never be ashamed.” And yet, this psalm is from when David “pretended to be insane in [the Gathites’] hands and made marks on the doors of the gate and let his spittle run down his beard” (1 Sam 21). Not exactly proud and radiant, right? David was desperate and “crushed in spirit,” and yet God saved him from an impossible situation. David praises God for it, saying that God is constantly present and ready to rescue His faithful. To highlight this constancy, David begins each of these 22 verses with a different letter of the Hebrew alphabet, all 22 letters in order. Along the way, we see our Lord Jesus, both prefigured as the “angel of the LORD” who saved David and also prophesied as “the righteous one” who was rescued from death in the resurrection on the third day.

Rev. Lucas Witt, pastor of Immanuel Lutheran Church in Baltimore, Maryland, joins host Rev. AJ Espinosa to study Revelation 8. “Then the angel took the censer and filled it with fire from the altar and threw it on the earth.” As fiery and devastating as chapter 8 may be, the seventh seal with its seven trumpets are an answered prayer. God has prepared us for battle like Israel’s twelve tribes, but it is God who comes to fight and defeat our enemies. The long silence, the hailstorm, the chaos at sea, the wormwood meteorite, and the plague on the stars symbolize vindication and creation. They recall the silence before the trumpet blast at Jericho, the plagues against Egypt, and creation itself. God hovered over the silent abyss, and then brought order to the stormy waters by His strong Word. God spares His people while He creates a new era, starting with the resurrection of our Lord Jesus.

Rev. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, Florida, joins host Rev. AJ Espinosa to study Revelation 7. “I heard the number of the sealed, 144,000.” The number symbolism continues in chapter 7, and although interpretations abound, the church’s understanding has shown great consistency. The four angels at the earth’s four corners in the opening contrast with the four riders of the previous chapter’s first four seals; these 144,000 will “stand” in the midst of God’s wrath, just as the Lamb who once was slain is “standing.” The language speaks of battle preparations. The list is like those of Numbers and Joshua, Judah’s tribe marching first among God’s people, faithless Dan excluded. 1000 recalls the cohorts of Israel’s armies, and 12 represents the people of God; they represent us as God’s baptized people. We face our “eastern border” as a great resurrected army as in Ezekiel 37. Although we have wandered in the wilderness, Christ is our tabernacle who shelters us. He has already conq

Rev. Nate Ruback, pastor of Grace Lutheran Chapel in Bellefontaine Neighbors, Missouri, joins host Rev. AJ Espinosa to study Revelation 6. The Four Horsemen of the Apocalypse! Depicted in art countless times over the centuries, they are well known even in popular culture. Are they code for future events? These riders rather represent the past and the present, the “kings of the earth and the great ones and the generals and the rich and the powerful” of every age (v 15). The colors may be the same white, red, black, and dapple-grey from Zechariah 6, representing those whose power comes from tyranny, warfare, oppression, and disaster in every part of the world. Yet all of these are in the hand of God, and “the wrath of the Lamb” will avenge His people against them. Through baptism we will “stand without fear before the judgment seat” clothed in Christ’s righteousness.

Rev. Daniel Olson, pastor of St. Paul Lutheran Church in Luxemburg, Wisconsin, joins host Rev. AJ Espinosa to study Revelation 5. “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” Revelation 5 is the source for “This is the Feast,” a well-known and beloved hymn among Lutherans. This seven-fold blessing is meant for the seven-horned and seven-eyed lamb, worthy to open the seven-sealed scroll. This Lamb of “seven” does the work of God: He sacrificed Himself for us, He reigns supreme, and He sees all through the Spirit. Even while separated, we are joined together in prayer as the temple of Christ. When we hear the gospel we receive the Spirit, which means we receive Christ Himself. Like the people in Zechariah’s day who had no temple to gather in, we still worship with myriads of angels and animals even while scattered.

Rev. Jacob Heine, pastor of Christ the Rock Lutheran Church in Rockford, Illinois, joins host Rev. AJ Espinosa to study Revelation 4. “On each side of the throne, are four living creatures, full of eyes.” In Revelation 4 John’s perspective is spirited away from Asia Minor to God’s throne room. Much is familiar—a door, the voice, white robes, the crowns. The church and our worship are windows to heaven. But there are these four living creatures and “twenty-four elders.” The elders represent God’s people old and new, the tribes of Jacob’s twelve sons and the church of the Lord’s twelve apostles. The creatures, however, represent all creation: an ox for the livestock, a lion for the beasts of the field, an eagle for the birds of the heavens, and human face for mankind. They worship God “day and night” around “a sea of glass.” God is putting all six days’ creation into perfect order, removing all waves and chaos, perfecting what He started in Genesis. Christ gives us thrones and crowns that we might fall down i

Rev. Kevin Golden, pastor of Village Lutheran Church in Ladue, Missouri, joins host Rev. AJ Espinosa to study Revelation 3. “You are dead.” “You have kept my word.” “You are wretched, poor, blind, and naked.” The Lord Jesus sees all and knows all, and He knows “the works” of all churches, symbolized in Revelation 3 in the historic churches of Sardis, Philadelphia, and Laodicea. We look at some churches and see vitality or an abundance of resources, but all that could be death and poverty from Christ’s perspective. We have to see beyond the “name” of branding and reputation to see the name of identity—only Christ’s Word is gold, and only His life of good works in us is vitality. Although Philadelphia had “but little power,” they were true “Jews,” true members of the tribe of Judah because of Christ “who has the key of David.” Baptism gives us our truest identity in the immovable Christ despite the world’s shifting opinions and appearances.

Rev. John Lukomski, retired LCMS pastor and co-host of Wrestling with the Basics, joins host Rev. AJ Espinosa to study Revelation 2. Stars, lampstands, angels and churches: one thing is clear, these letters in Revelation 2 are not John’s private letters to select individuals, but Christ’s own words meant for the whole church. The first letter is for the church in Ephesus. They weren’t struggling with emotions, but with actions, the fruit of our faithfulness to Christ (Jn 14:15). As for Smyrna, they were beset by intense persecution, so Christ encourages them to see their spiritual splendor. Pergamum and Thyatira have demonstrated endurance and good works, but they have also tolerated immorality which threatens to destroy them (see the episode on Zechariah 3 for more on the white stone!). We see ourselves in these churches, weak in ourselves and yet conquerors in Christ.

Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in North St. Louis County, Missouri, joins host Rev. AJ Espinosa to study Revelation 1. “Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore.” Christians shouldn’t be scared of Revelation; it’s the language of our “Sunday” worship and our tradition! And more importantly, it all points to Jesus Christ as our Savior who conquers our enemies and says “Fear not.” Chapter 1 describes the book as a “revelation” or an “apocalypse,” in the same way that Daniel and Zechariah contain apocalypses: Jesus removes the veil to show us the world from a spiritual perspective, especially past and present events. Just as God is Creator, so Christ is the Alpha and the firstborn from the dead. Just as God will bring the new creation, so Christ is the Omega who will judge the living and the dead.

Rev. Christopher Maronde pastor of St. John Bingen in Decatur, Indiana, joins host Rev. AJ Espinosa to study Zechariah 14. “On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two.” As the Lord Jesus ascended from the Mount of Olives, so shall He descend there to render judgment. The talk of geography and weather however is meant to remind us of the Exile and the Exodus. This fourteenth and final chapter of Zechariah retells the previous two to show that God’s preservation will not be easy or without casualties. The Hasmoneans withstood the siege at great cost, and the church suffers great loss even as God sees us through hard times. Yet Christ comes to bring us “living water” and the tree of life, the new day of the new creation with sure and certain peace.

Rev. Steven Theiss, Retired pastor in Frohna, Missouri, joins host Rev. AJ Espinosa to study Zechariah 13. “Strike the shepherd, and the sheep will be scattered.” After waves of disciples had left Him, our Lord quoted these words from Zechariah 13 to signal that the Twelve were about to abandon Him as well. Even in the centuries since, waves of sheep have wandered off from the church, and disasters have scattered us at times. Yet through it all, God “refines” us like silver and gold, and we never stop gathering as God’s people, albeit in different forms. When our Lord was pierced, “a fountain opened” in His side to give us the Sacraments, which make us part of His body. God refined His people as the Maccabees purified the Temple, and we look forward to the day when God will make us totally pure in the new creation.

Rev. Doug Nicely, pastor of Jerusalem Lutheran Church in Collinsville, Illinois, joins host Rev. AJ Espinosa to study Zechariah 12. “When they look on me, on him whom they have pierced, they shall mourn.” Zechariah 12 begins the final oracle of the book, and again we have a passage very prominently quoted in the New Testament. When Christ was pierced by the spear, we were made members of His body. In Him we are part of the true temple and the immovable rock. God foreshadowed this when He defended Judah and Jerusalem against their besieging enemies, making Jerusalem an immovable “heavy stone.” Although God’s people mourn their sin and their pierced king, sometimes in isolation, in the resurrected Lord we shall never be moved.

Rev. Nathan Meador, pastor of St. John Lutheran Church in Plymouth, Wisconsin, joins host Rev. AJ Espinosa to study Psalm 20. “May the LORD answer you in the day of trouble! May the name of the God of Jacob protect you!” Sometimes it feels like God uses Scripture to speak directly to us, in the midst of a coronavirus pandemic or whatever else. What beautiful prayers of peace we have in the Psalms! Psalm 20 originally spoke of David going off to battle, sent from God’s sanctuary to defend His people. When David was saved, the people were saved. When Christ was raised from the dead, we received eternal life. We are sent to serve others even when we feel like hiding in fear; Christ wins the battle and the war. Our trust is not ultimately in chariots or vaccines, but Christ alone.

Rev. Scott Adle, pastor of Good Shepherd Lutheran Church in Collinsville, Illinois, joins host Rev. AJ Espinosa to study Zechariah 11. God’s wrath against “the shepherds” continues in Zechariah 11. This time, God has Zechariah become a literal shepherd for a month as a living parable for the people. He symbolizes the reality that God is our true shepherd, who guided His people with the staffs of “Favor” and “Union.” In the end, the staffs are broken, and the people are given over to the “worthless shepherd who deserts the flock,” as Zechariah throws his 30 days’ wages into the Temple. The leadership of God’s people became corrupt, selling them out to the foreign powers that were slaughtering them. It was all upside down, both at the Maccabean Revolt but especially at our Lord’s birth, when Judas’s 30 pieces had to be thrown out of the Temple, not into it. Only Jesus is the Good Shepherd, the Priest and King who selflessly protects His people.

Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, North Dakota, joins host Rev. AJ Espinosa to study Zechariah 10. “The people wander like sheep; they are afflicted for lack of a shepherd.” The previous chapter flows seamlessly into Zechariah 10, but the emphasis on the rulers and “shepherds” of Israel becomes even more prominent. These words seem to anticipate the Maccabean Revolt, but their greater fulfillment is found in Christ. Christ had compassion on the people and made them lie down in green pastures to feed the five thousand. He is “the Good Shepherd” and “the Lamb” who defeats the horsemen of Zechariah and Revelation in spiritual warfare. Only Christ’s kingdom combines physical and spiritual restoration in the resurrection. Focused on Christ we will not be led astray to either extreme.

Rev. John Lukomski, Retired LCMS pastor in Southern Illinois, joins host Rev. AJ Espinosa to study Zechariah 9. “Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey.” Quoted in both Matthew’s and John’s gospel accounts, Zechariah 9 is best known for the Lord’s triumphal entry into Jerusalem on Palm Sunday. Yet for all the humility, this chapter proclaims military glory. The king rides in on a donkey because he seems to have defeated all the enemies, including the relentless Phoenicians and Philistines. Historically this fits with Alexander the Great, whose successors were defeated by Zion’s “sons” in the Maccabean Revolt. Yet only Christ defeats Satan and His demons. Only the kingdom of heaven offers lasting peace.

Rev. Warren Woerth, pastor of Good Shepherd Lutheran Church in Arnold, Missouri, joins host Rev. AJ Espinosa to study Zechariah 8. “The LORD of hosts” is repeated 10 times as Zechariah 8 powerfully extends and concludes the previous chapter. Although He is the God of all the nations of the world, He is jealous, jealous, jealous for the nation of Israel in particular. The word in Hebrew means “exclusively devoted to”—God is not polygamous or unfaithful in His love for Israel. God enables the Temple to be finished. He gives peace and prosperity so that their “hands [may] be strong” to finish the work. He enables His people to live in righteousness. By God’s grace, we may be on the side of “truth and peace. The resurrected Lord claims us in baptism and turns our weeping and fasting into joy and celebration.

Rev. Brian Davies, pastor of Lord of Glory Lutheran Church in Grayslake, Illinois, joins host Rev. AJ Espinosa to study Zechariah 7. Almost two years after the visions, Zechariah addresses a reasonable and serious question in chapter 7: is it time to stop mourning the Exile and to start celebrating the Temple? As its reconstruction neared completion, God’s people were at a turning point. God answers a question with a question: While the reasons for fasting and mourning the Exile were good, what did God actually command? Have we lost sight of our good intentions and begun to lie to ourselves like Walter White (Breaking Bad spoiler)? God’s people are not doomed to repeat history; the sinful nature never learns or gets better, but the Spirit of Christ is stronger than our sinful nature.

Rev. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, Florida, joins host Rev. AJ Espinosa to study Zechariah 6. More horses of different colors! Like the first chapter, Zechariah 6 describes heavenly patrolmen who serve the God of Israel, reporting to God on the happenings of Earth to its four corners, represented by the four colors. This time however the horses ride out in chariot formation from bronze mountains. This spiritual show of power signals that the God of all nations has acted in behalf of Israel. Although they’re a small vassal of Persia, God orders the high priest Joshua son of Jehozadak to be fitted with a gold and silver crown. Royal roles converge in a rebuilt temple, because God Himself is king and priest in Christ His temple. He gives us peace, power, and forgiveness to work with Him in blessing.